Владимир Набоков: Поиск по текстам произведений автора и критике. Cлово "NINETEEN". Классическая русская литература.

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Часть текста: the illusion of a spontaneous conversation. Actually, my contribution as printed conforms meticulously to the answers, every word of which I had written in longhand before having them typed for submission to Toffler when he came to Montreux in mid-March, 1963. The present text takes into account the order of my interviewer's questions as well as the fact that a couple of consecutive pages of my typescript were apparently lost in transit. Egreto perambis doribus! With the American publication of Lolita in 1958, your fame and fortune mushroomed almost overnight from high repute among the literary cognoscenti-- which you bad enjoyed for more than 30 years-- to both acclaim and abuse as the world-renowned author of a sensational bestseller. In the aftermath of this cause celebre, do you ever regret having written Lolita? On the contrary, I shudder retrospectively when I recall that there was a moment, in 1950, and again in 1951, when I was on the point of burning Humbert Humbert's little black...

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Часть текста: by the editorial liberties that periodicals in other countries had been taking with material I had supplied. When he arrived on June 15, I gave him my written answers accompanied by the following note. When preparing interviews I invariably write out my replies (and sometimes additional questions) taking great care to make them as concise as possible. My replies represent unpublished material, should be printed verbatim and in toto, and copyrighted in my name. Answers may be rearranged in whatever order the interviewer car the editor wishes: for example, they may be split, with insertion of the questioner's comments or bits of descriptive matter (but none of the latter material may be ascribed to me). Unprepared remarks, quips, etc., may come from me during the actual colloquy but may nut be published without my approval. The article will be shown to me before publication so as to avoid factual errors {e. g., in names, dates, etc.). Mr. Oakes' article appeared in The Sunday Times on June 22, 1969. As a distinguished entomologist and novelist do you find that your two main preoccupations condition, restrict, or refine your view of the world? What world? Whose world? If we mean the average world of the average newspaper reader in Liverpool, Livorno, or Vilno, then we are dealing in trivial generalities. If, on the other hand, an artist invents his own world, as I think I do, then how can he be said to influence his own understanding of what he has created himself? As soon as we start defining such terms as "the writer," "the world," "the novel," and so on, we slip into a solipsismal abyss where general ideas dissolve. As to butterflies-- well, my taxonomic papers on lepidoptera were published mainly in the nineteen forties, and can be of interest to only a few...

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Часть текста: into English. Yes, my forthcoming Poems and Problems [McGraw-Hill] will offer several examples of the verse of my early youth, including "The Rain Has Flown," which was composed in the park of our country place, Vyra, in May 1917, the last spring my family was to live there. This "new" volume consists of three sections: a selection of thirty-six Russian poems, presented in the original and in translation; fourteen poems which I wrote directly in English, after 1940 and my arrival in America (all of which were published in The New Yorker), and eighteen chess problems, all but two of which were composed in recent years (the chess manuscripts of the 1940-1960 period have been mislaid and the earlier unpublished jottings are not worth printing). These Russian poems constitute no more than one percent of the mass of verse which I exuded with monstrous regularity during my youth. Do the components of that monstrous mass fall into any discernible periods or stages of development? What can be called rather grandly my European period of verse-making seems to show several distinctive stages: an initial one of passionate and commonplace love verse (not represented in Poems and Problems)-, a period reflecting utter distrust of the so-called October Revolution; a period (reaching well into the nineteen-twenties) of a kind of private curatorship, aimed at preserving nostalgic retrospections and developing Byzantine imagery (this has been mistaken by some readers for an interest in "religion" which, beyond literary stylization, never meant anything to me); a period lasting another decade or so during which I set myself to illustrate the principle of making a short poem contain a...

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Часть текста: no particular public outrage; rather, public cooing. No, it is not my sense of the immorality of the Humbert Humbert-Lolita relationship that is strong; it is Humbert's sense. He cares, I do not. I do not give a damn for public morals, in America or elsewhere. And, anyway, cases of men in their forties marrying girls in their teens or early twenties have no bearing on Lolita whatever. Humbert was fond of "little girls"-- not simply "young girls." Nymphets are girl-children, not starlets and "sex kittens." Lolita was twelve, not eighteen, when Humbert met her. You may remember that by the time she is fourteen, he refers to her as his "aging mistress." One critic has said about you that "his feelings are like no one else's. " Does this make sense to you? Or does it mean that you know your feelings better than others know theirs? Or that you have discovered yourself at other levels? Or simply that your history is unique? I do not recall that article; but if a critic makes such a statement, it must surely mean that he has explored the feelings of literally millions of people, in at least three countries, before reaching his conclusion. If so, lama rare fowl indeed. If, on the other hand, he has merely limited himself to quizzing members of his family or club, his statement cannot be discussed seriously. Another critic has written that your "worlds are static. They may become tense with obsession, but they do not break apart like the worlds of everyday reality. " Do you...

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Часть текста: of attention may lead to our involuntarily sinking into the history of that object." A number of such instances of falling through the present's "tension film" are given in the course of the book. There is the personal history of a pencil. There is also, in a later chapter, the past of a shabby room, where, instead of focusing on Person and the prostitute, the spectral observer drifts down into the middle of the previous century and sees a Russian traveler, a minor Dostoevski, occupying that room, between Swiss gambling house and Italy. Another critic has said- Yes, I am coming to that. Reviewers of my little book made the lighthearted mistake of assuming that seeing through things is the professional function of a novelist. Actually, that kind of generalization is not only a dismal commonplace but is specifically untrue. Unlike the mysterious observer or observers in Transparent Things, a novelist is, like all mortals, more fully at home on the surface of the present than in the ooze of the past. So who is that observer; who are those italicized "we" in the fourteenth line of the novel; who, for goodness' sake, is the "I" in its very first line? The solution, my friend, is so simple that one is almost embarrassed to furnish it. But here goes. An incidental but curiously active component of my novel is Mr. R ., an American writer of German extraction. He writes English more correctly than he speaks it. In conversation R. has an annoying habit of introducing here and there the automatic "you know" of the German emigre, and, more painfully yet, of misusing, garbling, or padding the commonest American cliche. A good specimen is his intrusive, though well meant, admonition in the last line of my last chapter: "Easy, you know, does it, son." Some reviewers saw in Mr. R. a portrait or parody of Mr. N. Exactly. They were led to...

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Часть текста: concentration on a rare bug or a rhythmic phrase. Another thing that might have been of some help is the fact that I am subject to the embarrassing qualms of superstition: a number, a dream, a coincidence can affect roe obsessively-- though not in the sense of absurd fears but as fabulous (and on the whole rather bracing) scientific enigmas incapable of being stated, let alone solved. Has your life thus far come up to expectations you bad for yourself as a young man? My life thus far has surpassed splendidly the ambitions of boyhood and youth. In the first decade of our dwindling century, during trips with my family to Western Europe, I imagined, in bedtime reveries, what it would be like to become an exile who longed for a remote, sad, and (right epithet coming) unquenchable Russia, under the eucalipti of exotic resorts. Lenin and his police nicely arranged the realization of that fantasy. At the age of twelve my fondest dream was a visit to the Karakorum range in search of butterflies. Twenty-five years later I successfully sent myself, in the part of my hero's father (see my novel The Gift) to explore, net in hand, the mountains of Central Asia. At fifteen I visualized myself as a world-famous author of seventy with a mane of wavy white hair. Today...

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Часть текста: prison and have found no way out. Are you still exploring, and is it inevitably a solitary excursion, from which one returns to the solace of others? I'm a very poor speaker. I hope our audience won't mind my using notes. My exploration of time's prison as described in the first chapter of Speak, Memory was only a stylistic device meant to introduce my subject. Memory often presents a life broken into episodes, more or less perfectly recalled. Do you see any themes working through from one episode to another? Everyone can sort out convenient patterns of related themes in the past development of his life. Here again I had to provide pegs and echoes when furnishing my reception halls. Is the strongest tie between men this common captivity in time? Let us not generalize. The common captivity in time is felt differently by different people, and some people may not feel it at all. Generalizations are full of loopholes and traps. I know elderly men for whom "time" only means "timepiece." What distinguishes us from animals? Being aware of being aware of being. In other words, if I not only know that I am but also know that I know it, then I belong to the human species. All the rest follows-- the glory of thought, poetry, a vision of the universe. In that respect, the gap between ape and man is immeasurably greater than the one between amoeba and ape. The difference between an ape's memory and human memory is the difference between an ampersand and the British Museum library. Judging from your own awakening consciousness as a child, do you think that the capacity to use language, syntax, relate ideas, is something we learn from adults, as if we were computers being programed, or do we begin to use a unique, built-in capability of our own-- call it imagination? The stupidest person in the world is an all-round genius compared to the cleverest computer. How we learn to imagine and express things ...

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Часть текста: I compose happens to resemble in cut and intonation that of any of the writers I loved or detested half a century ago; but I do not believe that any particular writer has had any definite influence upon me. As to the influence of places and persons, I owe many metaphors and sensuous associations to the North Russian landscape of my boyhood, and I am also aware that my father was responsible for my appreciating very early in life the thrill of a great poem. Have you ever seriously contemplated a career other than in letters? Frankly, I never thought of letters as a career. Writing has always been for me a blend of dejection and high spirits, a torture and a pastime-- but I never expected it to be a source of income. On the other hand, I have often dreamt of a long and exciting career as an obscure curator of lepidoptera in a great museum. Which of your writings has pleased you most? I would say that of all my books Lolita has left me with the most pleasurable afterglow-- perhaps because it is the purest of all, the most abstract and carefully contrived. I am probably responsible for the odd fact that people don't seem to name their daughters Lolita any more. ...

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Часть текста: Heinrich Maria Ledig-RowohIt. ON TIME AND ITS TEXTURE We can imagine all kinds of time, such as for example "applied time"-- time applied to events, which we measure by means of clocks and calendars; but those types of time are inevitably tainted by our notion of space, spatial succession, stretches and sections of space. When we speak of the "passage of time," we visualize an abstract river flowing through a generalized landscape. Applied time, measurable illusions of time, are useful for the purposes of historians or physicists, they do not interest me, and they did not interest my creature Van Veen in Part Four of my Ada. He and I in that book attempt to examine the essence of Time, not its lapse. Van mentions the possibility of being "an amateur of Time, an epicure of duration," of being able to delight sensually in the texture of time, "in its stuff and spread, in the fall of its folds, in the very impalpability of its grayish gauze, in the coolness of its continuum." He also is aware that "Time is a fluid medium for the culture of metaphors." Time, though akin to rhythm, is not simply rhythm, which would imply motion-- and Time does not move. Van's greatest discovery is his perception of Time as the dim hollow between two rhythmic beats, the narrow and bottomless silence between the beats, not the beats themselves, which only embar Time. In this sense human life is not a pulsating heart but the missed heartbeat. PERSONAL PAST Pure Time, Perceptual Time, Tangible Time, Time free of content and context, this, then, is the kind of Time described by my creature under my sympathetic direction. The Past is also part of the tissue, part of the present, but it looks somewhat out of focus. The Past is a constant accumulation of images, but our brain is not an ideal organ for constant retrospection and...

Поиск по творчеству и критикеCлово "NINETEEN"

Поиск по творчеству и критике
Cлово "NINETEEN"