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А Б В Г Д Е Ж З И Й К Л М Н О П Р С Т У Ф Х Ц Ч Ш Щ Э Ю Я
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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1. Чарльз Кинбот: Серебристый свет. Подлинная жизнь Владимира Набокова. Chapter Nine. Zashchita Luzhina
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2. Эссе о драматургии ("Playwriting", на английском языке)
Входимость: 8. Размер: 59кб.
3. Набоков Дмитрий: Отцовские бабочки. Интервью данное Брайеном Бойдом журналу BOMB Magazine
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4. Интервью Набокова на английском языке. BBC Television, 1962 г.
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5. Савельева В.В.: Художественная гипнология и онейропоэтика русских писателей. Приложение
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6. Боги (перевод С. В. Сакуна)
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7. Интервью Набокова на английском языке. Wisconsin Studies, 1967 г.
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8. Интервью Набокова на английском языке. The Paris Review, 1967 г.
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9. Lolita. Part One. Chapters 28 - 33
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10. Lolita. Part Two. Chapters 3 - 8
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11. Lolita. Part Two. Chapters 32 - 36
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12. Lolita. Part Two. Chapters 9 - 16
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13. Здесь говорят по-русски (перевод С. Сакуна)
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14. Lolita. Part Two. Chapters 22 - 26
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15. Lolita. Part Two. Chapters 17 - 21
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16. Lolita. Part One. Chapters 9 - 11
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17. Сакун С. В.: Гамбит Сирина (сборник статей). Шахматная партия Андерсен – Кизерицкий, Лондон, 1851г. в структуре романа "Защита Лужина"
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18. Lolita. Part One. Chapters 1 - 8
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19. Интервью Набокова на английском языке. Bayerischer Rundfunk, 1971-72 г.
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20. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter five
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21. Вне Лолиты: Вновь открывая Набокова. (Проект CNN, 1999 г.). The Man
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22. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter seven
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23. Найман Эрик: Извращения в «Пнине» (Набоков наоборот). Глава 2
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24. Чарльз Кинбот: Серебристый свет. Подлинная жизнь Владимира Набокова. Chapter Eight. Dying Is No Fun
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25. Бабиков А. А.: Прочтение Набокова. Изыскания и материалы. Большая реставрация. Русская версия «Лолиты»: от рукописи к книге
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26. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter three
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27. Lolita. Part One. Chapters 12 - 17
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28. Интервью Набокова на английском языке. Anonymous, 1962 г.
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29. Lolita. Part One. Chapters 23 - 27
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30. Интервью Набокова на английском языке. Novel, 1970 г.
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31. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter one
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32. Шахматные задачи
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33. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter eight
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34. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter four
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35. Жаккар Жан-Филипп: От Набокова к Пушкину. Наказание без преступления (Хармс и Достоевский)
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36. Интервью Набокова на английском языке. Time, 1969 г.
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37. Набоков Дмитрий: Отцовские бабочки. Отцовские бабочки. Father's Butterflies (английский язык)
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38. Anniversary notes
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39. Lolita. Part Two. Chapters 27 - 31
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Примерный текст на первых найденных страницах

1. Чарльз Кинбот: Серебристый свет. Подлинная жизнь Владимира Набокова. Chapter Nine. Zashchita Luzhina
Входимость: 10. Размер: 23кб.
Часть текста: from Chapters Two and Five. Zashchita Luzhina is a book about chess, "a game of skill played by two persons, each having sixteen pieces to move in different ways, on a board divided into 64 squares, alternately light and dark." (I owe this pithy definition to Webster.) If the reader does not know, or has forgotten, the rules to the game, he or she is invited to consult one of the many pamphlets devoted to chess that must surely exist in every language written and read in the civilized world. The word chess derives from Middle English ches or chesse , thence from Old French eschec (francophones will hear here an echo of the French word for failure, a not irrelevant observation for the case under discussion), or echac ,2 thence from Persian shah , a king, the most important piece in the game. Luzhin, the eponymous hero, is our king: He remembered especially the time when he was quite small, playing all alone, and wrapping himself up in the tiger rug, to represent, rather forlornly, a king (p. 70, 4). (Indeed. A young and pretty princelet, I too played at being king. Note the tiger rug, which will reappear later as a "belaia medvezh'ia shkura, raskinuv lapy, slovno letia v blestiashchuiu propast' pola" (p. 68, 8) ["a white bearskin with spread paws... as if flying in the shiny abyss of the floor" (p. 119, 8)], an image which links, alas, the raiments of royalty with a flying leap into the void.) Even as a young child, then, our lonely king has his mantle, but it is not until he reaches seedy manhood that he receives a crown, and, simultaneously, a queen: I...
2. Эссе о драматургии ("Playwriting", на английском языке)
Входимость: 8. Размер: 59кб.
Часть текста: to bear in mind, however, that, later in life, Father might have expressed certain thoughts differently. The lectures were partly in typescript and partly in manuscript, replete with Nabokov's corrections, additions, deletions, occasional slips of the pen, and references to previous and subsequent installments of the course. I have limited myself to what editing seemed necessary for the presentation of the lectures in essay form. If Nabokov had been alive, he might perhaps have performed more radical surgery. He might also have added that the gruesome throes of realistic suicide he finds unacceptable onstage (in "The Tragedy of Tragedy") are now everyday fare on kiddies' TV, while "adult" entertainment has long since outdone all the goriness of the Grand Guignol. He might have observed that the aberrations of theatrical method wherein the illusion of a barrier between stage and audience is shattered - a phenomenon he considered "freakish" - are now commonplace: actors wander and mix; the audience is invited to participate; it is then applauded by the players in a curious reversal of roles made chic by Soviet performers ordered to emulate the mise-en-sce´ne of party congresses; and the term "happening" has already managed to grow obsolescent. He might have commented that the quest for originality for its own sake has led to ludicrous excesses and things have taken their helter-skelter course in random theatre as they have in random music and in random painting. Yet Nabokov's own plays demonstrate that it is possible to respect the rules of drama and still be original, just as one can write original poetry without neglecting the basic requirements of prosody, or play brilliant tennis, to...
3. Набоков Дмитрий: Отцовские бабочки. Интервью данное Брайеном Бойдом журналу BOMB Magazine
Входимость: 4. Размер: 24кб.
Часть текста: журналу BOMB Magazine BRIAN BOYD by Thomas Bolt From a specially-bound set of Nabokov's early Russian poems, inscribed by Nabokov for his wife Vera. Image from Vera's Butterflies (NY: Glenn Horowitz Bookseller, 1999). Courtesy the Estate of Vladimir Nabokov. A commentator from a distant southern land that begins with Z composes an outlandish elucidation of another man's masterpiece. His startling, perhaps outrageous claims upset certain entrenched academic specialists, and he must flee (a world tour, a centenary), and undergo the ordeals of exile before coming to rest, in some almost successful disguise—as a professor of English at the University of Auckland, New Zealand. An unlikely plot, but the real story is no less exceptional: Brian Boyd, author of the prize-winning two-volume biography, Vladimir Nabokov: The Russian Years and Vladimir Nabokov: The American Years, and of Nabokov's Ada: The Place of Consciousness and the just-released Nabokov's Pale Fire: The Magic of Artistic Discovery, is a scholar who changed his mind. Writing in The New York Observer on Boyd's 'remarkable, obsessive, delirious, devotional study, Nabokov's Pale Fire,' Ron Rosenbaum called him 'an ornament of the accidents and possibilities of Nabokov scholarship' and praised him 'for having the courage and humility to retract an earlier conjecture and the imaginative daring' to (as Boyd himself might put it) re-re-reread Pale Fire. Nabokov's 1962 novel takes the form of an introduction by a scholar named Charles Kinbote; a lucid 999-line poem by an American poet named John Shade; and a commentary and index by Kinbote, whose attention veers continually from the poem to his own unsatisfactory life, from John Shade's homely metaphysics and painful autobiography...
4. Интервью Набокова на английском языке. BBC Television, 1962 г.
Входимость: 3. Размер: 20кб.
Часть текста: published in The Listener (November 22, 1962). I have mislaid the cards on which I had written my answers. I suspect that the published text was taken straight from the tape for it teems with inaccuracies. These I have tried to weed out ten years later but was forced to strike out a few sentences here and there when memory refused to restore the sense flawed by defective or improperly mended speech. The poem I quote (with metrical accents added) will be found translated into English in Chapter Two of The Gift, G. P. Putnam's Sons, New York, 1963. Would you ever go back to Russia? I will never go back, for the simple reason that all the Russia I need is always with me: literature, language, and my own Russian childhood. I will never return. I will never surrender. And anyway, the grotesque shadow of a police state will not be dispelled in my lifetime. I don't think they know my works there-- oh, perhaps a number of readers exist there in my special secret service, but let us not forget that Russia has grown tremendously provincial during these forty years, apart from the fact that people there are told what to read, what to think. In America I'm happier than in any other country. It is in America that I found my best readers, minds that are closest to mine. I feel intellectually at home in America. It is a second home in the true sense of the word. You're a professional lepidopterist? Yes, I'm interested in the classification, variation, evolution, structure,...
5. Савельева В.В.: Художественная гипнология и онейропоэтика русских писателей. Приложение
Входимость: 3. Размер: 39кб.
Часть текста: The door as a communicative symbol in the dreams of literary characters The studies of dreams in fictional literature form a special area of the literary theory, which is called “literary hypnology” or “oineropoetics.” Scholars try to define the specifics of literary dreams and distinguish them from the reality of life. «Цели такого исследования состоят не в том, чтобы методами психологии анализировать литературный материал, но в том, чтобы методами филологии анализировать то психологическое явление, которое описано литературным материалом» (“The purposes of such studies are not to use the psychological methods for the literary analysis, but to use the literary methods in order to analyze the psychological phenomenon, which is described in the literary text”) [20, с.9]. These studies are interdisciplinary, for they are situated on the boundaries of different academic fields, such as physiology, medicine, philosophy, psychology, literary and cultural studies, and semiotics. V.M.Kovalzon, The Doctor of Biology and a member of the International Association for the Study of Dreams, defines the process of sleeping as “...особое генетически детерминированное состояние организма человека и других теплокровных животных (т.е. млекопитающих и птиц), характеризующееся закономерной последовательной сменой определенных полиграфических картин в виде циклов, фаз ...
6. Боги (перевод С. В. Сакуна)
Входимость: 2. Размер: 39кб.
Часть текста: через край. Итак, я погружаюсь в твои пасмурные глаза, в мерцающую черноту узких аллей, где журчит и шелестит ночной дождь. Улыбнись мне. Почему ты смотришь на меня так пасмурно и мрачно. Теперь утро. Всю ночь звёзды пронзительно кричали детскими голосами, и, кто-то на крыше терзал и ласкал скрипку острым смычком. Смотри, солнце перевалилось через стену, словно сияющий парусник. Ты выдыхаешь туманом всё обволакивающий дым. Пылинки начинают кружиться в твоих глазах, миллионы золотых миров. Ты улыбнулась! Мы выходим на балкон. Весна. Внизу, посреди улицы, жёлто-кудрявый малыш быстро-быстро рисует бога. Бог растянулся от одной стороны улицы до другой. Малыш сжимает в руке кусок мела, маленький кусок белого угольного карандаша, и сидя на корточках, поворачивается, вычерчивая широкую линию. У этого белого бога большие белые пуговицы и развёрнутые наружу ступни. Распятый на асфальте он смотрит в небеса круглыми глазами. Белой дугой рот. Бревно-образная сигара появилась у него во рту. Винтовыми толчками малыш изображает спиралевидный дым. Руки в боки, он созерцает свою работу. Добавляет ещё одну пуговицу. Громыхнула оконная рама через дорогу; женский голос, огромный и счастливый позвал его. Малыш зафутболил подальше мел и помчался домой. На фиолетовом асфальте остался белый, геометрический бог, вглядывающийся в небо. Твой взгляд опять мрачнеет. Я знаю, конечно, что тебе припоминается. В углу нашей спальни, под иконой, цветной резиновый мячик. Иногда он мягко и печально прыгает со стола и тихо катится по полу. Положи его на место, под икону, и потом, почему бы нам не прогуляться? Весенний воздух. Слегка пушистый. Посмотри на эти липы, равняющие улицу. Чёрные их ветви покрыты мокрыми зелёными...
7. Интервью Набокова на английском языке. Wisconsin Studies, 1967 г.
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Часть текста: answers to the questions or dictated them to the interviewer; in some instances, notes from the conversation were later recast as formal questions-and-answers. The interviewer was Nabokov's student at Cornell University in 1954, and the references are to Literature 311-312 (MWF, 12), a course on the Masterpieces of European Fiction (Jane Austen, Gogol, Dickens, Flaubert, Tolstoy, Stevenson, Kafka, Joyce, and Proust). Its enrollment had reached four hundred by the time of Nabokov's resignation in 1959. The footnotes to the interview, except where indicated, are provided by the interviewer, Alfred Appel, Jr. For years bibliographers and literary journalists didn't know whether to group you under "Russian" or "American. "Now that you're living in Switzerland there seems to be complete agreement that you're American. Do you find this kind of distinction at all important regarding your identity as a writer? I have always maintained, even as a schoolboy in Russia, that the nationality of a worthwhile writer is of secondary importance. The more distinctive an insect's aspect, the less apt the taxonomist is...
8. Интервью Набокова на английском языке. The Paris Review, 1967 г.
Входимость: 2. Размер: 29кб.
Часть текста: relationship between Humbert Humbert and Lolita is very strong. In Hollywood and New York, however, relationships are frequent between men of forty and girls very little older than Lolita. They marry-- to no particular public outrage; rather, public cooing. No, it is not my sense of the immorality of the Humbert Humbert-Lolita relationship that is strong; it is Humbert's sense. He cares, I do not. I do not give a damn for public morals, in America or elsewhere. And, anyway, cases of men in their forties marrying girls in their teens or early twenties have no bearing on Lolita whatever. Humbert was fond of "little girls"-- not simply "young girls." Nymphets are girl-children, not starlets and "sex kittens." Lolita was twelve, not eighteen, when Humbert met her. You may remember that by the time she is fourteen, he refers to her as his "aging mistress." One critic has said about you that "his feelings are like no one else's. " Does this make sense to you? Or does it mean that you know your feelings better than others know theirs? Or that you have discovered yourself at other levels? Or simply that your history is unique? I do not recall that article; but if a critic makes such a statement, it must surely mean that he has explored the feelings of...
9. Lolita. Part One. Chapters 28 - 33
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Часть текста: and bride, imprisoned in her crystal sleep. Jurors! If my happiness could have talked, it would have filled that genteel hotel with a deafening roar. And my only regret today is that I did not quietly deposit key “342” at the office, and leave the town, the country, the continent, the hemisphere,indeed, the globethat very same night. Let me explain. I was not unduly disturbed by her self-accusatory innuendoes. I was still firmly resolved to pursue my policy of sparing her purity by operating only in the stealth of night, only upon a completely anesthetized little nude. Restraint and reverence were still my motto-even if that “purity” (incidentally, thoroughly debunked by modern science) had been slightly damaged through some juvenile erotic experience, no doubt homosexual, at that accursed camp of hers. Of course, in my old-fashioned, old-world way, I, Jean-Jacques Humbert, had taken for granted, when I first met her, that she was as unravished as the stereotypical notion of “normal child” had been since the lamented end of the Ancient World B. C. and its fascinating practices. We are not surrounded in our enlighted era by little slave flowers that can be casually plucked between business and bath as they used to be in the days ...
10. Lolita. Part Two. Chapters 3 - 8
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Часть текста: It was, of all things, The Frigid Queen. Smiling a little sadly, I dubbed her My Frigid Princess. She did not see the wistful joke. Oh, d not scowl at me, reader, I do not intend to convey the impressin that I did not manage to be happy. Readeer must understand that in the possession and thralldom of a nymphet the enchanted traveler stands, as it were, beyond happiness.   For there is no other bliss on earth comparable to that of fondling a nymphet. It is hors   concours  , that bliss, it belongs to another class, another plane of sensitivity. Despite our tiffs, despite her nastiness, despite all the fuss and faces she made, and the vulgarity, and the danger, and the horrible hopelessness of it all, I still dwelled deep in my elected paradisea paradise whose skies were the color of hell-flamesbut still a paradise. The able psychiatrist who studies my caseand whom by now Dr. Humbert has plunged, I trust, into a state of leporine fascinationis no doubt anxious to have me take Lolita to the seaside and have me find there, at last, the “gratification” of a lifetime urge, and release from the “subconscious”...